Mayavadis Don't Achieve the Goal of Life

DISPOSABLE PLANET
Most people are not concerned about the problems we are creating on earth. Our whole attitude towards this planet is that it is disposable. Everyone thinks that they can take anything they want, exploit it, and then conveniently throw it away. So many things have become disposable, not only diapers, towels, plates and spoons, but babies, wives, husbands and old people too.
Science of Identity Foundation – Siddhaswarupananda
Mayavadis Don’t Achieve the Goal of Life Regarding point (1), the first thing to understand is what the goal of life is. Merging into the impersonal Brahman is not the highest stage of spiritual understanding and is therefore not the goal of life.1 This is made clear when one understands the import of the Vedic shastras, and also by examining the lives of great saintly persons. There are many cases of great transcendentalists who had achieved sayujya mukti, or the experience of liberation by merging into the impersonal Brahman, and yet they were not fully satisfied in this condition of existence. Therefore, they went on to develop their love for the Supreme Personality of Godhead. I speak of such personalities as the four Kumara brothers, the great sage Srila Sukadeva Goswami, who was the earthly son of Srila Vyasadeva, and the famous boy devotee Prahlad Maharaj.2 Prahlad Maharaj, after attaining the personal association of the Supreme Personality of Godhead, declared that the bliss of merging in the impersonal Brahman was insignificant in comparison to the bliss of pure devotional service.3 Descriptions of Srila Sukadeva Goswami, the four Kumara brothers, and Prahlad Maharaj can be found in the Srimad Bhagavatam. Although transcendentalists who have achieved realization of impersonal Brahman declare it to be the last word in spiritual understanding, those who have experienced both impersonal Brahman and personal association with the Supreme Personality of Godhead say that this is not so. They declare unalloyed bhakti, or pure love for God, to be the ultimate goal of spiritual life. This is confirmed in the Sri Ishopanishad, mantra 15, wherein a devotee who knows the Supreme Personality of Godhead is experiencing at the moment the clear light or Brahman effulgence and yet is not satisfied. He is praying to the Supreme Lord to remove His dazzling effulgence so that he can see His beautiful form.4